America's Best Kept Secret

Do you know that there are some 225 million Catholics and Orthodox Christians worldwide and over 6 million right here in the United States? It is the second largest body in all Christendom. Despite it's size, relatively few Americans are aware of the Eastern Church. It is a best kept secret.

The truth is, you need to know about the Eastern Church. Our Church has deep and lasting roots in Christian antiquity and is steeped in a rich biblical tradition. It has been the context of Christian living for millions and millions of Christians for almost eleven centuries.

Although you can learn a lot about the Eastern Church by hearing it described, it really must be seen and experienced firsthand to be fully understood. And perhaps there is no better place to see and experience the heart of the Eastern Church than in her worship.

Let us look at a few characteristics of Eastern Church Worship which may be different from your past experience. Knowing about these practices in advance will help make your experience of worship with us far more meaningful.

The Work of the People

The main Sunday morning worship service of an Eastern Church is called the Divine Liturgy. The term Litergy means "work of the people". Participation is the key word here. As you will see, the whole congregation is active in worship, even the children. As such, the Liturgy is the common act of prayer, worship, teaching, and communion of all those who constitute the Church. In the Liturgy we participate by grace, in the life of Christ in us, the hope of glory. What happened more than 2000 years ago becomes vial and alive and contemporary to us in Liturgy.

The Physical Side of Being Spiritual

Since the time of the New Testament, Christians have believed that when worshipping God, we who are earthbound enter by spirit into "heavenly places". In Eastern worship we can step out of the pandemonium of time into the peace of eternity. Therefore everything in our worship has heaven as its point of reference.

This heavenly focus by no means turns worship into mental religion. A human being is not merely soul of spirit. Being human involves the unity of soul and body. Accordingly, worship calls for the action not only of the mind, the emotions and the will, but also the body with all its senses. So, as the Scriptures describe, in worship there are things to see, hear, touch, taste, and smell. Our whole being is to participate actively in worship.

Windows to Heaven

One of the first things you will probably notice as you enter an Eastern Church is the icons or pictures - pictures of Christ, the Virgin Mary with Child, angels, Saint John the Baptist, Christ's Apostles, and other holy and heroic Christians of the past.

An icon (icon is a Bible word which means "image") is a dramatic and constant reminder that there is infinitely more to reality than what we see day by day on this earth. Icons help impart the presence of heaven to us in our worship. Many churches display photos of their missionaries so that they may keep them in mind. The Eastern church displays those who faithfully finished the race, that we might keep them in mind. We do not worship the icons, of course, worship is for God alone. But we do honor them, believing that the honor given to the icon passes on to the person it images. One of the functions of icons is similar to that of the pictures of loved ones you probably have in your wallet - visual images that represent real people and significant events. But icons are far more than simple visual aids in our worship, asn as such have long been called "windows to heaven".

What About Incense?

The pattern of heavenly worship described in both the Old Testament and the Book of Revelation is also reflected by the use of incense in Eastern worship. Incense has always been used to honor the presence of the Devine. Thus the altar is censed because it represents the throne of God. The icons are censed because each of them is made in the image of God. Through the use of incense, even our sense of smell beckons us to worship

The Sign of the Cross

From the beginning, the most prominent sybmol of Christianity has been the cross. The cross draws us to remember God's supreme expression of love for us - the crucifixion of Jesus Christ. Of that reality we can hardly be reminded too often!

Christians commonly display the cross in their churches, on their pulpits, around their necks, on their bibles, and in their homes. But many are unaware that, from the church's earliest days, Christians have freely and frequently made the sign of the cross on themselves. Using the sign of the cross gives us a personal, physical, and visible means to fulfill Saint Paul's scriptural admonition to "glory in the cross".

The sign of the cross is a handful of devine truth.

The Peace

St. Paul says to "greet one another with the holy kiss". Therefore, in early New Testament times, Christians began exchanging the "holy kiss" in their worship. This was done just before communion as an affirmation between the people that they were in peace with God and also were truly reconciled to each other. "The Peace", as it came to be called, has continued in Eastern worship and in many other churches to the present.

A People of Thanksgiving

A major focus of the Liturgy is our thanksgiving to God the Father for the once and all atoning sacrifice of God the Son. Eastern worship is so steeped in the giving of thanks that it is often referred as the "Eucharist" (Eucharist is a Bible word that means thanksgiving). The Church has always believed that, in the mystery, God the Holy Spirit transforms our gifts of bread and wine nto the Body and Blood of our Savior Jesus Christ. The grateful reception of these Holy Gifts provides nourishment for the union that Eastern Christians have with the God who made and redeemed them. Non Orthodox, and non Eastern Christians are welcome to observe this holy sacrament, and to share in the "blessed bread" offered at the end of the Liturgy. Only baptised Christians may partake of the eucharistic elements.

A Final Word

We thank you again for being with us. We pray that your participation will be enriching to you. If we can answer any question or be of service to you in some way, please let us know, or talk with our priest after the Liturgy.